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Key Facts |
| Other names |
Carlo della Torre di Rezzonico |
| Born |
1693 |
| Location |
Venice, Italy |
| Bloodline |
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| Married |
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| Children |
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| Position |
Pope (1758-1769) |
| Died |
February 2, 1769 (aged 75) |
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Source of Facts and Important Announcement |
| Status |
Under Article 64.6 of the Covenant of One-Heaven (Pactum De Singularis Caelum) by Special Qualification shall be known as a Saint, with all sins and evil acts they performed forgiven. |
| Date of formal Beatification |
Day of Redemption UCA[E1:Y1:A1:S1:M9:D1] also known as Fri, 21 Dec 2012. |
| Source of Facts |
Self Confession and Revelation of Sainthood by the Deceased Spirit as condition of their confirmation as a true Saint. |
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Background |
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Carlo della Torre di Rezzonico was born to a recently ennobled family of Venice, received a Jesuit education in Bologna and became a cardinal in 1737. Previously he had filled various important posts in the Curia and had been bishop of Padua since 1743. |
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He became pope on July 6, 1758. In the same year the Rezzonico family were celebrating Ludovico Rezzonico's marriage into the powerful Savorgnan family. The son of the man who bought the uncompleted palace on the Grand Canal (now Ca' Rezzonico) and finished its construction, Carlo the pontiff was notorious for his rampant nepotism. |
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Clement XIII's pontificate was disturbed by perpetual contentions respecting the pressures to suppress the Jesuits coming from the progressive Enlightenment circles of the philosophes in France. Clement XIII placed the Encyclopédie of D'Alembert and Diderot on the Index of Forbidden Books. |
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In 1758 the reforming minister of Joseph I of Portugal (1750–77), the Marquis of Pombal, expelled the Jesuits from Portugal, and shipped them en masse to Civitavecchia, as a "gift for the Pope." In 1760, Pombal sent home the papal nuncio and recalled the Portuguese ambassador. The pamphlet titled the Brief Relation, which represented the Jesuits as having set up virtually an independent kingdom in South America under their own sovereignty, and of tyrannizing the Native Americans, all in the interest of an insatiable ambition and avarice. |
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In France, the Parlement de Paris, with its strong upper bourgeois background and Jansenist sympathies, opened the pressure to expel the Jesuits from France in the spring of 1761, and the published excerpts from Jesuit writings, the Extrait des assertions, taken out of context perhaps, certainly provided anti-Jesuit ammunition. Though a congregation of bishops assembled at Paris in December 1761 recommended no action, Louis XV of France (1715–74) promulgated a royal order permitting the Society to remain in the kingdom, with the proviso that certain essentially liberalizing changes in their institution satisfy the Parlement with a French Jesuit vicar-general who should be independent of the general in Rome. |
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To the arrêt of August 2, 1762, by which the Parlement suppressed the Jesuits in France, imposing untenable conditions on any wishing to remain in the country, Clement XIII replied by a protest against the invasion of the Church's rights, and annulled the arrêts. Louis XV's ministers could not permit such an abrogation of French law, and the King finally expelled the Jesuits in November 1764. |
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The seizure of the Jesuit wealth by King Louis XV of France presented both a threat and an opportunity for the Pope. Securing a promise by Jesuit Superior General Lorenzo Ricci that he would allocated some of their wealth back to the Vatican, in January 7, 1765 he issued the Papal Bull Apostolicum pascendi which dismissed the accusations against the Jesuits and by default called for their property to be returned. |
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by 1768 the Jesuits had been expelled from France, the Two Sicilies and Parma. In Spain, they appeared to be safe, but Charles III of Spain (1759–88), aware of the drawn-out contentions in Bourbon France, decided on a more peremptory efficiency. |
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During the night of April 2–3, 1767, all the Jesuit houses of Spain were suddenly surrounded, the inhabitants arrested, shipped to the ports in the clothes they were wearing and bundled onto ships for Civitavecchia. The King's letter to Clement XIII promised that his allowance of 100 piastres each year would be withdrawn for the whole order, should any one of them venture at any time to write anything in self-defence or in criticism of the motives for the expulsion, motives that he refused to discuss, then or in the future. |
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Much the same fate awaited them in the territories of the Bourbon Duke of Parma and Piacenza, advised by the liberal minister Guillaume du Tillot. In 1768 Clement XIII issued a strong protest (monitorium) against the policy of the Parmese government. The question of the investiture of Parma aggravated the Pope's troubles. The Bourbon Kings espoused their relative's quarrel, seized Avignon, Benevento and Pontecorvo, and united in a peremptory demand for the total suppression of the Jesuits (January 1769). Driven to extremes, Clement XIII consented to call a consistory to consider the step, but on the very eve of the day set for its meeting he died (February 2, 1769), not without suspicion of poison. |
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