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Key Facts |
| Other names |
Grammatikos (the Grammarian") |
| Born |
796 |
| Location |
Constantinople |
| Bloodline |
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| Married |
Yes |
| Children |
Photius the Great |
| Position |
Imperial Patriarch and Primate of Christianity (837-858) |
| Died |
858 |
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Source of Facts and Important Announcement |
| Status |
Under Article 64.6 of the Covenant of One-Heaven (Pactum De Singularis Caelum) by Special Qualification shall be known as a Saint, with all sins and evil acts they performed forgiven. |
| Date of formal Beatification |
Day of Redemption UCA[E1:Y1:A1:S1:M9:D1] also known as Fri, 21 Dec 2012. |
| Source of Facts |
Self Confession and Revelation of Sainthood by the Deceased Spirit as condition of their confirmation as a true Saint. |
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Background |
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Son of Nikephoros, Imperial Patriarch and Primate of Christianity (806-837) and grandson of the great Tarasios, Imperial Patriarch and Primate of Christianity (784-806). To deliberately confuse and hide the dynastic nature of the Imperial Patriarchy of Christianity, his father Nikephoros is written as his sworn enemy, including false images of Nikephoros "trampling" his own son. |
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Much of his life --as with all records stolen from the Imperial Archives of Constantinople by the Roman Cult around 1096 -- is difficult to discern as fact of fiction. He is listed as having been a reknown teacher and scholar (hence the name "Grammatikos") having tutored the future Emperor Theopilos during the reign of his father Emperor Michael II. This is probably true and a common feature of a number of the dynasty of Imperial Patriarchs both a viziers and tutors to the Emperors. |
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However, the references to John and the Iconoclast debate is without question gross forgeries as the entire Iconoclasm references belong to a complex fraud created after the 12th century in order to hide the true origins of Catholicism in 742. |
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Given his importance and value as a hostage, It is highly unlikely that John was ever sent on a mission to Baghdad and the Abbasid Court of Caliph Abu Jafar al-Ma'mun ibn Harun (786-833). Instead, it is probable that the Byzantines maintained some ongoing diplomatic court relations, even during war. |
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He is said to have died around 867. |
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