Key Facts
 Other names Eusebius of Caesarea, Eusebius Pamphili, Patriarch Alexander
 Born 289
 Location  Caesaria Maritama, Palestine
Bloodline Pamphilius
Married Yes
Children Patriarch Paul of Constantinople
Position 1st Imperial Patriarch of Christianity (326-337)
Died May 337 (Aged 52)

 
 Source of Facts and Important Announcement
Status Under Article 64.6 of the Covenant of One-Heaven (Pactum De Singularis Caelum) by Special Qualification shall be known as a Saint, with all sins and evil acts they performed forgiven.
Date of formal Beatification   Day of Redemption UCA[E1:Y1:A1:S1:M9:D1] also known as Fri, 21 Dec 2012.
Source of Facts Self Confession and Revelation of Sainthood by the Deceased Spirit as condition of their confirmation as a true Saint.
  Background
  Born in Caesarea Maritima in 289 to Romanus Pamphilus, from a rich Sadducee- family of Beirut, Lebanon. His family is almost certain a sub-branch of the Theophilus line of the Sadducee High Priests that founded Boethusianism.
  His father, Romanus Pamphilus was the Christian Bishop-Leader of Caesarea Maritima, a title while appearing lower in status than Antioch held far greater power and prestige at this time on account of his blood heritage and the family possession of arguably the oldest and most precious collection of original Christian related texts in the ancient world.
  With access to the most precious proto-Christian library of original texts in the world, Eusebius would have had a unique and unrivalled education both in Greek and Latin enabling him to have some perspective on continuing religious debates and differences.
  The reign of Gaius Diocletian as Roman Emperor (284-305) witnessed the greatest administrative and political re-organization of the Empire in at least 450 years, with the creation of new provincial divisions and power centres in Nicomedia, Mediolanum, Trier and Antioch.
  A highly superstitious man in spite of his brilliance as a General and technocrat, Diocletian was the first person in history to coin the word "Christian" as a way of unifying the multitude of Messianic and Doomsday sects including the Paulinists , Tertullians, Boethusians, Gnostics, Manicheans and Ebionites.
  Diocletian was instrumental in proposing the administrative overhaul of a new single model of Christianity to which all sects were ordered to adhere. This order was sent around 302, but without any effect.
  In the same year, Romanus Pamphilius was summonsed to appear before Emperor Diocletian at his Antioch Palace. While the contents of this meeting have long been destroyed, Romanus so offended the Emperor by his arrogance that he ordered his tongue cut out and him slowly tortured to death by 303.
  The same fate did not extend to his family and Eusebius appears to have been permitted to assume the family tradition of leaderhip of the Deacon-Bishop of Caesaria after the execution of his father.
  There is little doubt that Pamphilius like all senior founding Sadducee-Christian families of the period would have been legally married, thus Eusebius being a legitimate heir.
  Scholars have since attempted to blur these clear lines of history by creating "two" Eusebius of history as well as inserting ficticious names within the chronology of succession such as St. Agapius.
  At the time, the head scholar at Caesaria was a senior position, given the priceless assets under its control including several major scriptoriums and the Library of Caesaria containing the most complete set of writings of Paul of Tarsus and other Sadducee founders.
  And old falsity first told during the revisions by the Roman Cult in the 12th and 13th centuries is that Eusebius somehow travelled from the relative civility and power of the East to the uncertainty of Rome to become in effect the 1st "Pope by 309 until 310. However, this claim is both illogical and highly improbable as neither Christianity was officially formed until 326 and Rome remained firmly pagan.
  However, it is under the reign of Emperor Constantine that Eusebius obtained most prominence, in particular the famous Council of Nicaea. Contrary to many revisions made by the Roman Cult after the theft of the Imperial Archives of Constantinople after 1096, Eusebius was co-chair of the Council and oversaw the technical operations of proceedings at Nicaea, including the drafting of the very first Christian Bible, the Septuganit.
  The scholars under Eusebius also produced two works of equal importance during the initial years of Christianity known as Chronicon and Historia Ecclesiastica.
  It was Eusebius who imposed the Nicene Creed upon the leaders of the warring sects and ensured a majority vote was carried on the major new doctrines of a "united" Christian Church.
  Given his unprecedented and historic role in the formation of the Imperial religion of the Holy Roman Empire known as Christianity, Eusebius should rightly be regarded as one of the greatest of all its leaders, if not for the subsequent controversies of his writings.
  Another terrible slur introduced by the Roman Cult after the 12th Century in belittling the memory of the actual architect of Christianity is that Eusebius- an "Arian" in belief was denying greatness because of these "heresies". The absurdity of this position (still maintained today) is that Christianity itself was completely Arian.
  The concepts around the Trinitarian doctrine of the ancient pagan priests of Cybele and later Ba'al Moloch were heresies introduced over 900 years after Christianity was first formed.
  The second major controversy that has subsequently forced Eusebius to be respected with less care by historians of the Roman Cult is the wealth of controversial material originally contained in his Historia Ecclesiastica of the Christian sects. Even after 1,000 of careful re-editing upon re-editing, Eusebius remains a challenging figure to the "official" modern position of history for major sects such as Heretical Catholicism.
  The death of Eusebius is clouded in the same mystery associated with the untimely death of his patron Emperor Constantine. Various theories have abounded for both, including Eusebius was murdered by the successor of Constantine, to the incredible coincidence that he happened to "die peacefully" during the same time as the death of the Emperor.
  As chief vizier to the Emperor, it is probable that Eusebius met his end at precisely the same time as Constantine, probably at the ill fated campaign of Achyrona near Nicomedia. He was succeeded by his son Paul I of Constantine.
   
   

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